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Gary Younge: Farewell to America

After 12 years in the US, Gary Younge is preparing to depart – as the country’s racial frictions seem certain to spark another summer of conflict

For the past couple of years the summers, like hurricanes, have had names. Not single names like Katrina or Floyd – but full names like Trayvon Martin or Michael Brown. Like hurricanes, their arrival was both predictable and predicted, and yet somehow, when they landed, the effect was still shocking.

We do not yet know the name that will be attached to this particular season. He is still out there, playing Call of Duty, finding a way to feed his family or working to pay off his student loans. He (and it probably will be a he) has no idea that his days are numbered; and we have no idea what the number of those days will be.

The precise alchemy that makes one particular death politically totemic while others go unmourned beyond their families and communities is not quite clear. Video helps, but is not essential. Some footage of cops rolling up like death squads and effectively executing people who posed no real threat has barely pricked the popular imagination. When the authorities fail to heed community outrage, or substantively investigate, let alone discipline, the police, the situation can become explosive. An underlying, ongoing tension between authorities and those being policed has been a factor in some cases. So, we do not know quite why his death will capture the political imagination in a way that others will not.

But my investment was primarily about circumstances. On the weekend in 2007 that Barack Obama declared his presidential candidacy, our son was born. Six years later, we had a daughter. For the most part I have kept my English accent. But my language relating to children is reflexively American: diapers, strollers, pacifiers, recess, candy and long pants. I have only ever been a parent here – a role for which my own upbringing in England provides no real reference point. One summer evening, a couple years after we moved to Chicago, our daughter was struggling to settle down and so my wife decided to take a short walk to the local supermarket to bob her to sleep in the carrier. On the way back there was shooting in the street and she had to seek shelter in a local barbershop. When the snow finally melted this year one discarded gun was found in the alley behind our local park and another showed up in the alley behind my son’s school. My days of being an onlooker were over. I was dealing with daycare, summer camps, schools, doctor’s visits, parks and other parents. The day we brought my son home, an article in the New York Times pointed out that in America “a black male who drops out of high school is 60 times more likely to find himself in prison than one with a bachelor’s degree”. Previously, I’d have found that interesting and troubling. Now it was personal. I had skin in the game. Black skin in a game where the odds are stacked against it.

* * *
Obama’s ascent, I was told by many and frequently during his campaign, would change these odds. Whenever I asked “How?” no one could say exactly. But his very presence, they insisted, would provide a marker for my son and all who look like him. I never believed that. First of all, one person cannot undo centuries of discrimination, no matter how much nominal power they have. Second, given the institutions into which Obama would be embedded – namely the Democratic party and the presidency – there would only ever be so much he could or would do. He was aspiring to sit atop a system awash with corporate donations in which congressional seats are openly gerrymandered and 41% of the upper chamber can block almost anything. He was the most progressive candidate viable for the presidency, which says a great deal, given the alternatives, but means very little, given what would be needed to significantly shift the dial on such issues as race and inequality.

Pointing this out amid the hoopla of his candidacy made you sound like Eeyore. I was delighted when he won. But somehow I could never be quite as delighted as some people felt I should have been. When Obama beat Hillary Clinton in the South Carolina Democratic primary – in the first southern state to secede from the union, which sparked the civil war, where the Confederate flag still flies above the state capitol and a white supremacist recently gunned down nine parishioners at a black church – the crowds chanted “Race Doesn’t Matter”. (An odd rallying cry, since it was precisely because he was a black candidate that they were shouting it; it’s not like Hillary’s crowd would have shouted the same thing if she had won.)

I was delighted when Obama won. But somehow I could never be quite as delighted as some people felt I should have been
The symbolic advantages of Obama’s election were clear. For two years I pushed my son around in his stroller surrounded by a picture of a black man framed by the words “Hope” and “Change”. A year or so after Obama came to office, my son had a playdate with a four-year-old white friend who looked up from his Thomas the Tank Engine and told my son: “You’re black.” It was a reasonable thing for a child of that age to point out – he was noticing difference, not race. But when my son looked at me for a cue, I now had a new arrow in my quiver to deflect any potential awkwardness. “That’s right,” I said. “Just like the president.”

But the substantial benefits were elusive. Obama inherited an economic crisis that hurt African Americans more than any other community. The discrepancy between black and white employment and wealth grew during his first few years and has barely narrowed since. In 2010, I used this anecdote in a column by way of pointing out the limited symbolic value of having a black president. “True, it is something,” I wrote. “But when Thomas is safely back in the station and the moment is over, it is not very much. Because for all the white noise emanating from the Tea Party movement, it has been black Americans who have suffered most since Obama took office. Over the last 14 months the gap between my son’s life chances and his friend’s have been widening.”

Women’s Ordination: Church Leader’s Heartfelt Plea

Women’s Ordination: Church Leader’s Heartfelt Plea

by Pastor Louis Torres | 24 Jun 2015Mr_and_Mrs Louis Torres

My name is Louis Torres, President of the Guam-Micronesia Mission. My wife and I have served this church since 1972. She is a fifth and I am a first generation Adventist. I have served as a pastor, evangelist, and church administrator. Of all the issues that we have seen coming and going throughout our church journey, none have been so filled with passion as this women’s ordination issue. My wife Carol and I have trained hundreds of women in soul winning and believe they play an important part in the finishing of God’s work. We have people that we love on both sides. From our standpoint, and we may be wrong, there is going to be a fragmentation of the church no matter what direction this takes. However, if it does happen, we believe the Lord would rather that it happens due to a crystal clear stand on the Scriptures.

Here is why the church is free to act only in submission to Scripture:

Is Women’s Ordination a biblical issue?

Since the issue of ordaining women is dealing with ordination and the ministry in God’s church, then the only place to find a solution is in the Bible. The very spiritual nature of the church dictates the rationale to also be spiritual. The SDA Church accepts the Bible as totally inspired (2 Tim 3:15-17). To amalgamate its truths with human philosophy or customs is a deadly mixture. See the article Bible Inspiration on Click Here. Also see: Bible Inspiration in the 28 Fundamental Beliefs.

Since the issue of ordaining women is dealing with ordination and the ministry in God’s church, then the only place to find a solution is in the Bible.

Is headship an issue?

Adam was given the headship role when “Adam and Eve were “given dominion.” This male headship is obvious when God gave us the Ten Commandments. What many have not noticed is that these God-given commands for the human race were directed to the men who were to teach their families. The 2nd Commandment addresses the “iniquity of the fathers, unto the third and fourth generation” (Exodus 20:5). Notice it makes no mention of the mothers. The 4th Commandment is again addressing the head of the home. The Sabbath and marriage are the only two institutions that are still with us from creation. Christ ordained both! And while women are included under the term “thou,” men are the main objects of the directive because of their headship teaching role. Which was exactly what Paul reflects in his writings. The 10th Commandment is also male directed. “Thou shalt not covet thy neighbor’s wife…or anything that is thy neighbor’s” (Exodus 20:17). To reject the headship is to reject God’s divine order, a term that is distasteful in this permissive generation. Even when it comes to a parent’s honor, again the father is first mentioned, and then the mother. Here in the 5th Commandment Christ enjoins upon the children to honor the family unit and its order. Do away with headship and you will have to re-write the Commandments. The males (elders) were held responsible for the spiritual safety of the family evidenced by the command for them to place the blood on the “lintel and the two side posts” (Exodus 12:21, 22), during Passover. Christ confirmed Adam’s headship when He became the second Adam and not the second Eve, even though Eve sinned first! What had to be redeemed was not only the sinners but the headship/leadership role of Adam. Satan did not gain the mastery of the world till he took down Adam. Christ on Calvary restored all of that and more. That is why Paul attaches the male leadership for the home and the church (1Timothy 2:11-15, 3:1-7; 2Timothy2:2).

Liberty does not mean permissiveness.

Does individual liberty have limits?

The “highest form of freedom” contains boundaries. Jesus said, “I delight to do thy will, O my God: yea, thy law is within my heart” (Psa. 40:8). To liberated Israel from bondage God gave structure and order through Moses. Jethro’s counsel to Moses added much more detail and unity to the structure, not less! Why? The extra detail and structure made unity more secure. The new governors of tens, hundreds and thousands were not free to do as they pleased but to teach judgment within the many laws given to Moses at Sinai. To use Jethro as an argument to let everyone do as they please is “remarkable”. To teach my daughter how to ride a bicycle, I had to steer until I was certain that she could safely ride on her own. Just because she could steer didn’t mean she was free to go where she pleased when she pleased. Christ created this earth and entrusted it to the stewardship of Adam (Genesis 1:26-28) under His guidance. The Lord has never stopped giving directions and guidance to His Church. That’s why prophets and apostles exist. But in no way did the Lord stop steering. While He does not take man’s freedom of choice away, it does not mean that he stops managing. Adventist are not Deists.

“Like the angels, the dwellers in Eden had been placed upon probation; their happy estate could be retained only on condition of fidelity to the Creator’s law. They could obey and live, or disobey and perish.”.CC 15.3

The term “probation” means the process or period of testing or observing the character or abilities of a person in a certain role—someone supervises. Adam’s fall demands more supervision then in his pre-fall condition. Freedom of choice in God’s kingdom has positive constraints. Willing conformity and obedience to God’s revealed will is true liberty. Because God’s commands are life. (Romans 7:10) Without them there is death and there is no freedom in death.

“Our God is a God of order, and He desires that His children shall “will” to bring themselves into order and under His discipline.”CG, p.112

Liberty does not mean permissiveness. “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).

Did the Church of Acts have Authority to Solve Problems?

The Jerusalem Counsel was under Divine Inspiration, not mere human reasoning. “Now the apostles and elders came together to consider this matter.” (Acts 15:6) Were the Apostles inspired or simply operating under their own reasoning? The matter of salvation solely through Christ had already been settled (Acts 4:12). But “certain’ men in certain pockets of the church were stirring up the people with false teaching causing splinter groups. The unity of the church was in jeopardy. Now it had to be settled formally. And it was. Circumcision along with the earthly Temple practices was to be replaced by the Heavenly Sanctuary and the Gospel. The voice of God had spoken through the united meeting of all the churches representatives, resulting in a unified understanding of the Gospel and its requirements. The Seventh-day Adventist Church has already settled the issue of women’s ordination twice by the General Conference in session; once in 1990 and again in 1995. Like the Jerusalem Council, the voice of God has spoken. But “certain” voices continue to bring disunity.

Not even the General Conference has the right to overthrow or adjust Scripture.

Is a representative form of Church Government still under the control of Divine Guidance?

It is true that Church policy over such matters as when to hold constituencies or how much to pay workers or how to legally hold church property or a thousand other things has no Divine “thus says the Lord” in Scripture. The church prays and thinks and uses common sense in these matters. But a “Representative Church Government” is still under Scripture. Not even the General Conference has the right to overthrow or adjust Scripture.

“God has invested His church with special authority and power, which no one can be justified in disregarding and despising; for he who does this despises the voice of God. Those who are inclined to regard their individual judgment as supreme, are in grave peril.”ChL p.9.2

God has bestowed the highest power under heaven upon His church. It is the voice of God in His united people in church capacity which is to be respected.”CCh 241

Is watching over truth a Church control or duty?

The church has been vested with the duty of guarding biblical truths. “The church of the living God, [is] the pillar and ground of the truth” (1 Tim. 3:15). Those in disobedience or with supposed new light consider the church’s authority as intrusive and restrictive-popery. Remember Jesus’ counsel to the church in Matthew 18:15-17. In God’s church no one has unrestrictive liberty to do as he or she pleases. Read Paul’s inspired counsel to the churches. See 1 Corinthian 5:11-13; 14:28-35, 40; 1 Thess. 5:12; 2 Thess. 3:6, 7; Heb. 13:7, 17. To limit someone from overstepping the bounds of God’s ordained roles is within the church’s responsibility. That goes for men as well as for women.

“God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel.”ChS 73.

To allow for each division to have its own way in such an important biblical matter is to create a congregational system of church government and teaching.

Should the General body of the church allow for “variance” by Divisions in biblical matters?

A state of affairs in the Old Testament reveals a condition being suggested as a solution today. “But every man did that which was right in his own eyes” (Judges 21:25). It was God who led this church into a representative form of government. To allow for each division to have its own way in such an important biblical matter is to create a congregational system of church government and teaching.

“In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.”CET 204.1

A Yes vote which gives the right to individual divisions to ordain or not ordain is a yes vote to women’s ordination. This will not unite the church. Instead this will encourage theological pluralism, even more disunity, and regionalization of the global church.

The Bible’s admonition is: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10). A Yes vote which gives the right to individual divisions to ordain or not ordain is a yes vote to women’s ordination. This will not unite the church. Instead this will encourage theological pluralism, even more disunity, and regionalization of the global church.

Is Ordination a Biblical teaching?

It was God who set men aside for a holy office of ministry. It was done in the Old Testament to Aaron and his sons (Exodus 40:13-15), Christ to His disciples (Mark 3:14), and by the Apostles to the elders (Acts 14:23). It was by divine election that God specifically chose Aaron and his sons, males and not Miriam a female, to serve as priests (Exodus 40:13-15; 1 Chron. 23:13). This was in spite of the protest and sin of Miriam (Num. 12:1-9), and Korah and his followers (Numbers 16:1-35). Watch this more detailed presentation: Click Here to Watch

Silence does not give license. On the contrary, it is sometimes the strongest language against an action or thought.

Does Bible silence allow for unbiblical doctrines or practices?

The argument is made that since the Bible does not forbid women from being ordained then it is permissible. Silence does not give license. On the contrary, it is sometimes the strongest language against an action or thought.

No one can argue against the claim that there is no statement in the Bible that says, “do not keep Sunday holy.”

Throughout the entire Bible there is the constant mention of only men being priests, pastors, or elders. The silence about women pastors or elders is deafening. God, by stating what is supposed to happen, negates what is not supposed to happen. For example. God established the Sabbath day as the day of rest as part of the creation story. Then it is not mentioned until Exodus 16, about 2600 years later. The 2600 years of silence does not endorse a new day of rest. Fourteen hundred years later Jesus walked on earth and kept it, but because of the apparent silence in the New Testament Sunday keeping has replaced Sabbath keeping. No one can argue against the claim that there is no statement in the Bible that says, “do not keep Sunday holy.” History is being repeated in claiming there is no statement in the Bible that says “do not ordain women.” Notice that the Reformers failed to successfully face this argument: “The English Reformers, while renouncing the doctrines of Romanism, had retained many of its forms. Thus though the authority and the creed of Rome were rejected, not a few of her customs and ceremonies were incorporated into the worship of the Church of England. It was claimed that these things were not matters of conscience; that though they were not commanded in Scripture, and hence were nonessential, yet not being forbidden, they were not intrinsically evil. Their observance tended to narrow the gulf which separated the reformed churches from Rome, and it was urged that they would promote the acceptance of the Protestant faith by Romanists. . . .

“The very beginning of the great apostasy was in seeking to supplement the authority of God by that of the church. Rome began by enjoining what God had not forbidden, and she ended by forbidding what He had explicitly enjoined.”GC p.289-290

Were there women pastors or elders in the Bible?

There is no biblical record of any woman priest, apostle, pastor, or elder. The one woman who comes the closest to being a priestess in the Bible is Jezebel, daughter of the high priest of Baal (PK, p. 114), (2 Kings 9:22; Rev. 2:20).

Are we all Equal? In salvation and being, men and women are equal. Four quarters may be equal in value to a dollar bill, but the two are not the same. They have different functions. Equal does not equate to being the same. Though some use the text “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Gal. 3:28). To suggest that God did away with gender, race, etc., is not substantiated in the New Testament. The stress in the text is unity and equality in faith, not sameness. A man is still a man and a woman is still a woman; a Jew is still a Jew, and a Greek is still a Greek.

Christ did not compromise in biblical matters; neither should a genuine Christian. “We cannot purchase peace and unity at the cost of truth. The conflict may be long and painful, but at any cost we must hold fast to the Word of God” (HS 197).

Should Christians compromise for the sake of peace and unity?

Christ’s prayer for oneness was based on the Scriptures (John 17:11-21). For the sake of unity and peace the Roman emperor Constantine introduced worldly practices resulting in the watering down of the truth and opened the way for the harlot of Revelation. Compromise is not a biblical basis for unity or peace. Some writers have unfortunately suggested that people who oppose women’s ordination are controlling and lack the Holy Spirit. This type of personal attack is not helping the discussion and should be avoided, because we cannot compromise biblical truths.

Christ did not compromise in biblical matters; neither should a genuine Christian. “We cannot purchase peace and unity at the cost of truth. The conflict may be long and painful, but at any cost we must hold fast to the Word of God”.HS 197

What about Gender blending?

God’s displeasure concerning gender blending or erasing the differences between the sexes is clearly outlined in the Scriptures. See Lev. 18:22; 20:13, Romans 1:26-28, 1 Cor. 6:9, 1 Tim. 1:10. Lack of gender differentiation is opening the door to society’s acceptance of same sex relationships, and gender confusion. Even the secular news media recognize this: “So far no Christian tradition has been able to embrace the LGBT [Lesbian, Gay, Bisexual, Transsexual] community without first changing its views about women. The same reasoning that concludes that homosexuality is sin is also behind the traditional evangelical view that husbands are the spiritual leaders of marriages and men are the leaders in church” (Elizabeth Dias, “A Change of Heart: Inside the Evangelical War Over Gay Marriage,” Time, January 26, 2015, 47).

Should only men be ordained ministers?

Mrs. White saw only men as ordained ministers, but urged all to serve in various ministries. “Ye are the light of the world.’ Is this addressed exclusively to a few men who have been ordained to the ministry? No! but to every Christian, young or old, rich or poor.” {12MR 331.3}

Is exercising judgment being judgmental?

Some writers see that God’s character of grace and love preclude judgment. This is not Biblical. God forgave Adam and Eve, but put them out of the garden (Gen. 3). God’s judgment brought about a flood (Gen. 6, 7), the destruction of Sodom and Gomorrah (Gen. 13:10; 19:24), plagues on Egypt and their destruction (Exo. 9:14; 14:23-28), the deaths of Achan (Jos. 7:24-27) and Ananias and Sapphira (Acts 5), and there will be a final judgment (Rev. 20). We are to judge between right and wrong, else we would not be able to know what is truth. See Acts 4:19; 1 Cor. 2:14, 15; 1 Thess. 5:21.

Why did the early Church reject women as ministers when all around them the millions of gentiles would have and were responding to female priests? (e.g. Rome’s vestal virgins.) For one simple reason. The Bible. It is clear about this matter.

Should Culture play a role in Biblical decisions?

Why did the early Church reject women as ministers when all around them the millions of gentiles would have and were responding to female priests? (e.g. Rome’s vestal virgins.) For one simple reason. The Bible. It is clear about this matter. The word culture does not exist in the Bible. The Bible writers used traditions and customs (Matt. 15: 2, 3; 15:6; Acts 28:17; Col. 2:8; 1 Pet. 1:18). Culture is a new word suggesting that customs and practices are now acceptable. However, from Christ own words, relevance and culture should not dictate our beliefs (Mark 7:3-13).

Jesus is our loving Savior, our Redeemer, our Mediator, in short, He is everything to us. He counsels us with these words: “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. Matthew 7:13-14 NKJV “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. Luke 13:24 NKJV

My dear brothers and sisters in Christ. We stand at the precipice of a crisis. Make no mistake. This issue is about how we as a denomination define our beliefs as we move into the future. Do we want to remain a Bible-based church, or allow culture and modern ideas to dictate our beliefs? Once we allow culture to dictate, we subject our children and grandchildren to an unknown and perilous future. How much has culture changed in your lifetime? How much has it changed in mine? There are things society accepts today that when I was a child were considered abhorrent, criminal, immoral and shocking. Today those same things are paraded as not only acceptable, but desirable in many settings. Much has changed even in the last five years. This is not too surprising because, as we’ve been told, “The final movements will be rapid ones” (ChS 52). It is my heartfelt appeal to every delegate to protect our church from this unknown future and to remain firm in our stand to use the Bible and the Bible alone as our guide.

Please, my brothers and sisters, from this perspective, I would VOTE NO on the issue of Women’s Ordination, and maintain the principles of the Bible Study that gave us the great truths found in the 28 Fundamental Beliefs, such as the Sabbath, State of the Dead, and the Heavenly Sanctuary.

U.S. Catholic Bishops on Same-Sex Marriage Ruling: ‘Profoundly Immoral and Unjust’

U.S. Conference of Catholic Bishops at their 2015 General Assembly, held in St. Louis, Mo. (Photo: AP)

In reaction to the Supreme Court’s 5-4 ruling that homosexual marriage is a right, the U.S. Conference of Catholic Bishops (USCCB) said it was “profoundly immoral and unjust” for the government to declare that two people of the same sex “constitute a marriage,” and added that this “tragic error” harms the “common good” and “especially children.”

“Regardless of what a narrow majority of the Supreme Court may declare at this moment in history, the nature of the human person and marriage remains unchanged and unchangeable,” reads the statement as issued by USCCB President Joseph E. Kurtz, the archbishop of Louisville, Ky.

“Just as Roe v. Wade did not settle the question of abortion over 40 years ago, Obergefell v. Hodges does not settle the question of marriage today,” said the bishops. “Neither decision is rooted in the truth, and as a result, both will eventually fail.”

“Today the Court is wrong again,” reads the statement. “It is profoundly immoral and unjust for the government to declare that two people of the same sex can constitute a marriage.”

(AP Photo)

The bishops, who oversee the Catholic Church in America, went on to reemphasize the complementarity between man and woman, in the natural order and in scripture, and why only one man and one woman can constitute a marriage.

“The unique meaning of marriage as the union of one man and one woman is inscribed in our bodies as male and female,” said the bishops. “Mandating marriage redefinition across the country is a tragic error that harms the common good and most vulnerable among us, especially children.”

“The law has a duty to support every child’s basic right to be raised, where possible, by his or her married mother and father in a stable home,” said the USCCB.

They further said, “Jesus Christ, with great love, taught unambiguously that from the beginning marriage is the lifelong union of one man and one woman. As Catholic bishops, we follow our Lord and will continue to teach and to act according to this truth.”

In conclusion, Archbishop Kurtz, the USCCB president, called on “all people of good will” to continue to defend marriage. “I call upon all people of good will to join us in proclaiming the goodness, truth, and beauty of marriage as rightly understood for millennia, and I ask all in positions of power and authority to respect the God-given freedom to seek, live by, and bear witness to the truth,” said Kurtz.

There are 446 active and retired Catholic bishops in the United States, and 195 archdiocese and dioceses. They all serve the faithful in the Catholic Church, headed by Pope Francis in Rome.

There are an estimated 70 million Catholics in the United States.

(CNSNews.com)

Mama na mtoto kupatikana hai Colombia msituni baada ya siku nyingi -ajali ya ndege

María Nelly Murillo na watoto wachanga mtoto wake, Yudier Moreno, ni nafuu katika hospitali baada ya kupatikana na katika ‘mazingira pori sana’ siku tano baada ya ajali

mfanyakazi wa dharura kusaidia Murillo baada ya kuwaokoa yake. Picha: Colombia Jeshi la Anga / EPA

Mwanamke na mtoto wake mtoto wimepatikana hai katika nene Colombia msituni siku tano baada ya ajali ya ndege.

Mamlaka yametaja maisha ya María Nelly Murillo na mwanawe mwenye umri wa miaka 18  Yudier Moreno miujiza, baada ya ndege Cessna 303  kugonga miti katika kaskazini-magharibi mwa nchi hiyo.

“Ni eneo pori sana na ilikuwa ajali mbaya sana,” kanali Héctor Carrascal wa Jeshi la Anga la Colombia aliiambia AFP.

Murillo alipigwa picha Alhamisi akionekana mchovu, na mzito juu ya mikono yake, na ikambidi ashikilie kikamilifu mfanyakazi wa dharuraaliyekuja kutoka helikopta ya uokoaji .

nyamira

Vijana kutoka kaunti ya Nyamira chini ya mwavuli wa nationa youth council wamejitokeza kuwaunga wabunge wanne ambao walijitokeza jana na kulaumu utawala wa gavana wa kaunti ya Nyamira john Nyagarama kwa msingi wa ufisadi,ajira kwa njia ya ubaguzi na kutowapa vijana hitaji lao la kikatiba kufanya kazi ndani ya kaunti ya Nyamira.
Akizungumza wakati wa kikao maalum na vijana wa kaunti ya Nyamira ndani ya mkahawa mmoja mjini Nyamira, mwakilishi wao katika kikao cha kitaifa patric makini Omweri alidai kuwa vijana wengi hawajaajiriwa kwa mujibu wa sheria huku idadi kubwa ya wazee wakionekana kuajiriwa kila kuchao.
“Sio wote ambao tutapata ajira ndani ya kaunti ya Nyamira walakin gavana wa kaunti hajatenga nafasi za kazi kwa vijana jambo amabalo limepelekea vijana wa Nyamira kuwa wepesi wa kutumika na wendani wa gavana kuwasuta wote wanaompinga kwa hela kidogo”,alisema Makini.
Aliendelea kusema kuwa kwa wakati mmoja kiongozi wa kundi lao alipoonyesha kupinga utawala wa kaunti jinsi unavyoshughulikia maswala ya vijana alighubikwa macho kwa ajira ambayo haikuwa ya kuwanufaisha vijana wa kaunti ya Nyamira.
Kwa maendeleo kiongozi huyo alimtaka gavana wa kaunti kuweka wazi miradi ambayo amewekezwa na kaunti ilio na manufaa kwa wananchi hasa ukitoa mlinganisho wa kaunti zinazoizunguka kaunti ya Nyamira ilmradi wenyeji wawe na matumaini ya ufanisi wa maendeleo.
Kiongozi wa Kitutu masaba kundi la nationa youth council Dominic Orori na katibu wao Speke Mainasso walitaka kundi la kupambana na ufisadi nchini kufanya uchunguzi kuhusu utumizi mbaya wa mamlaka kando na ufujaji wa hela uliokolea.
Wote kwa pamoja waliapa kuitisha mkutano wa hadhara ndani ya kaunti ya Nyamira mwisho wa mwezi huu ili kuratibu maswala ambayo wanataka yafanyiwe mpangilio ulio wazi kulingana na uongozi wa kaunti ya Nyamira kwa msingi wa vijana.
Haya yamejiri siku moja tu baada ya wabunge wanne,james Geni-north mugirango,Timothy Bosire-kitutu masaba,James Gesami west mugirango na mwakilishi wa kina mama Alice Chae kutoka kaunti ya Nyamira kuandaa kikao na waandishi wa habari kuelezea ghathabu yao kuhusu kile kulingana nao ni utawala mbaya,ufisadi na ubaguzi katika miradi ya ajira na maendeleo.

Diddy atiwa mbaroni kwa tuhuma za kushambuliwa kwa Chuo Kikuu cha California

Rapa Diddy alipelekwa chini ya ulinzi Jumatatu alasiri baada ya tukio kuwashirikisha kettlebell katika michezo tata ya chuo ambapo mwanawe ni mmoja wa timu ya soka

Sean ‘Diddy’ Combs pichani katika Las Vegas mwaka 2012. Hakuna mtu alijeruhiwa vibaya wakati wa tukio Jumatatu. Picha: David Becker / WireImage

rapa wa uzalishaji wa hip-hop Diddy alikamatwa juu ya chuo wa Chuo Kikuu cha California, Los Angeles siku ya Jumatatu, kwa tuhuma za shambulio na silaha hatari, polisi wamesema.

Diddy, 45, ambaye jina lake halisi ni Sean Combs, alikamatwa katika UCLA ya Acosta Athletic Mafunzo Complex muda mfupi baada 12:30, kwa mujibu wa taarifa kutoka chuo cha polisi. na baadaye kuachiliwa kwa dhamana.

Silaha alikuwa nayo ni kettlebell, ambayo hutumiwa na wanariadha katika mafunzo uzito. Hakuna mtu alijeruhiwa vibaya na  polisi wa chuo hicho wanachunguza tukio hilo. Maafisa hawakuweza kutambua walioathirika na shambulio watuhumiwa, au bayana nini imesababisha tukio hilo.

Mwanawe Combs ‘Justin ni mchezaji wa kujihami mdogo nyuma ya UCLA timu ya soka, ambayo imekuwa ikipewa mafunzo chuoni. Yeye amewahi kucheza idadi ndogo ya nyakati katika miaka yake mitatu na timu.

Pakistan heatwave vifo kuongezeka zaidi ya 600

Hali ya hatari ilitangazwa katika hospitali baada ya siku tatu ya joto kali katika mji wa kusini wa Karachi

Maji ni kusambazwa kwa watu juu ya barabara mjini Karachi. Picha: Rehan Khan / EPA

Afisa mwandamizi wa afya nchini Pakistan anasema vifo katika Sindh kusini mwa jimbo la nchi hiyo, ambayo imekuwa ikimpiga kwa heatwave, imefikia 622. Mwandamizi rasmi afya wa mkoa Saeed Mangnejo aliiambia Associated Press  Jumanne kwamba yeye anatarajia idadi ya vifo kupanda zaidi . Mangnejo alisema vifo kufunikwa katika siku tatu zilizopita na kwamba wingi wa vifo walikuwa katika mji mkubwa wa jimbo hilo, Karachi kulingana na taarifa

Watu baridi wenyewe mbali na maji kutoka kinachovuja bomba wakati wa heatwave. Picha: Xinhua / REX Shutterstock

Joto kufikia digrii 45 Celsius (113 Fahrenheit digrii) ilipiga Karachi mwishoni mwa wiki. Masaa ya muda mrefu kukosa nguvu pia kugonga mji, na kuacha mashabiki na viyoyozi kutofanya kazi kwa muda. vifo vilikuja wakati nchi inaadhimisha mwezi mtukufu wa Ramadhan wa kiislam, wakati ambao kula na kunywa ni haramu kati ya jua na machweo.

kujitolea hundi magazeti kitambulisho cha heatstroke muathirika katika Edhi morgue mjini Karachi. Picha: Rizwan Tabassum / AFP / Getty Images

afisi ya Pakistan ya Hali ya Hewa ilisema joto lilibaki karibu 44.5C katika Karachi siku ya Jumanne lakini utabiri wa ngurumo kwa ajili ya jioni. “Kutokana na matatizo Asili yanayoendelea katika Bahari ya Arabia, kuna uwezekano ngurumo kuanza jioni hii na wanaweza kuendelea kwa siku tatu ijayo,” afisa hewa aliiambia AFP.

Mwanasiasa amtaka mbunge wa Kitutu Chache kaskazini kuheshimu wanasiasa wengine
Mbunge wa Kitutu Chache kaskazini Jimmy Nuru Angwenyi. Ameombwa kuwaheshimu wanasiasa wengine katika Kaunti ya Kisii.

Mwanasiasa aliyewania kiti cha ubunge katika eneo bunge la Kitutu Chache kaskazini kaunti ya kisii, James Atandi amemtaka mbunge aliye mamlakani katika eneo bunge hilo Jimmy Nuru Angwenyi kuheshimu wanasiasa wengine walio katika mamlaka na wale wasio mamlakani.
Akizungumza siku ya Alhamisi katika hafla ya mazishi ya ajuza Jeruza Orure yalioyofanyika katika kijiji cha Kemanko, Atandi alimtaka mbunge wa eneo hilo kutoharibia majina wanasiasa wengine na kufanya kazi aliyochaguliwa kufanya.

“Sisi wanasiasa ni maadui kwa wanasiasa wengine. Ni jukumu la kila mwanasiasa kuheshimu mwanasiasa mwingine. Naomba mbunge wa eneo hili kuniheshimu ingawa zikuchaguliwa. Wakati wangu utafika na mwaka 2017 nitasimama tena. Angwenyi asije akaniharibia jina kwa mikutano mingine,”alisema Atandi.

Aidha, mwanasiasa huyo aliomba mbunge wa eneo hilo jimmy Angweny kuonyesha uwazi wakati pesa za msaada wa karo kutoka hazina ya CDF zinapopokezwa kwa wanafunzi wa eneo bunge hilo.
“Kila mwanafunzi anastahili kupokezwa pesa za msaada wa karo lakini kuna maneno ambayo hufanyiwa mvunguni. Wale waliojulikana wakati wa kampeini watoto wao ndio hufaidika na hupokezwa pesa hizo. Niko na fomu nyingi ambazo zinaonesha mambo hayo na zinafichua ukweli wa pesa hizo. Nitayafichua mambo hayo hivi karibuni ili yajulikane,” aliongeza Atandi.
Kwa upande mwingine watu waliokuwa katika mazishi hayo walimshangilia mwanasiasa huyo huku wakisema ni ukweli yale aliyokuwa akisema haswa kuhusu ugawaji wa pesa za msaada wa karo katika eneo bunge hilo.

Kanisa la Kiadventista kuwafadhili akina mama Makanisa ya SDA kwa ushirikiano na shirika la kifedha la World Vision Fund yanalenga kuwapa kina mama uwezo wa kujisimamia kiuchumi na kulea jamii kwa maadili yafaayo.

Wakulima wa miwa kutoka Kisii wahimizwa kujiandikisha kwenye vyama
Waziri wa Kilimo Kaunti ya Kisii Vincent Sagwe. Amewahimiza wakulima wa miwa katika eneo bunge la Mogirango Kusini, kujiandikisha kwenye makundi ya jumuia.
Katika hatua mojawapo ya kuwapa nguvu wakulima wa miwa katika eneo bunge la Mogirango Kusini, wizara ya kilimo imeanza uhamasisho miongoni mwa wakulima kutoka eneo hilo kujiandikisha kwenye makundi ya jumuia.

Hatua hiyo itafanya iwe rahisi kwao kuweka mwafaka kati yao na kampuni za kusaga miwa.
Akizungumza siku ya Alhamisi katika afisi yake, waziri wa Kilimo Bwana Vincent Sagwe, alisema kuwa wakulima wakiwa katika vyama itakua rahisi kupata mikopo.

Aliwataka wakulima kupanda miwa kwa wingi ili ziwafae kimapato na kuendeleza uchumi wa eneo hilo ambalo limesahaulika kwa muda mrefu.

Sagwe alisema hii ni nafasi yao ya pekee ya kupata kazi katika viwanda kama hivyo.
Dhamira hii inalenga zaidi kiwanda cha miwa ambacho kitajenywa katika eneo bunge hilo sehemu ya msitu wa Nyangweta hivi karibuni.
MWANDISHI WA VITABU VYA HADITHI AWASHUTA WANASIASA KUIMARISHA MASOMO KISII

Mwandishi wa vitabu vya hadithi bwana Joseph Nyatwong`I awataka wanasiasa kutoka maeneo ya kisii kuwajibika na kuimarisha viwango vya masomo kaunti ya kisii na nyamira.

Akiongea hiyo jana katika shule ya upili ya Naikuru aidha alisema baadhi ya wanasiasa hao wanajaribu lakini bado hawachafikia viwango vile ambavyo vinahitajika kuimarisha sekita ya elimu nchini wakianza na maeneo yao ya uwakilishi bunge. Pia alisema ni jukumu la wanasiasa kubadilisha namna au jinzi wakaazi wa kisii wamekua wakifanya au kuendelesha sekita hiyo ya masomo.

“… ni wakati tunafaa kuwajibika na kufanya yale yote tunayohitajika kufanya hili kuinua viwango vya masomo kisii na Kenya nzima kwa jumula, elimu ndio shamba na urithi wowote ule mzazi anaeza mpa mwanaye usioisha na uwa wa milele na ukitumika vizuri urithi huu basi matunda yake hayaisha milele kwa hata vizazi vijavyo kamwe….’’ Nyatwong`I alidai

Amewataka pia wasomi walio maeneo ya kisii kutembelea shule zote za maeneo hayo mara kwa mara na kuwa na masungumzo na wanafunzi hili kuwapa motisha na mwelekeo mwafaka kimasomo kwa matokeo ya viwango vya juu na kupendaza kutoka maeneo hayo ya kisii.

Mshukiwa, Dylann Roof akamatwa

Mshukiwa wa mauaji ya watu tisa katika Kanisa lenye waumini wengi kutoka jamii ya watu weusi la Charleston, nchini Marekani, aliyetambuliwa kama Dylann Roof, kijana mzungu mwenye umri wa miaka 21,ametiwa mbaroni.

Mshukiwa, Dylann Roof, ni mkazi wa jimbo la Columbia, mji mkuu wa South Carolina, kusini mashariki mwa Marekani, kwa mijibu wa FBI, iliyonukuliwa na Gazeti la kila wiki la Post and Courier. Columbia iko kwenye umbali wa masaa mawili na mji wa Charleston kwa kutumia gari. Dylann Roof alitoweka baada ya kutekeleza kitendo hiki kiovu.

Jambo hili liliweza kuangaziwa alhamisi ambapo  serikali ilipata udadisi kutoka kwa Debbie Dills, ambaye inasemekana alimuona Roof wakati alikuwa njiani kuelekea kazini. Mama huyu alimfuata maili 35 kulingana na the Shelby Star  “nimekuwa nikiwaombea waathiriwa njiani nikielekea kazini” Dills akaendelea kusema. ” nilikuwa mahali halisi katika wakati uliofaa.”

• Akionekana mbele ya koti leo, Roof alishikiliwa hapo Shelby, North Carolina.

Charleston County Coroner Rae Wootenameitambua miili tisa kama ifuatavyo: Cynthia Hurd, 54; Susie Jackson, 87; Ethel Lance, 70; Rev. DePayne Middleton-Doctor, 49; Hon. Rev. Clementa Pinckney, 41; Tywanza Sanders, 26; Rev. Daniel Simmons Sr., 74; Rev. Sharonda Singleton, 45; Myra Thompson, 59.

• yasemekana mhusika alisikika akisema , ” mnachukua wake zetu na kuichukua nchi yetu, mtaenda,” akiripoti Sylvia Johnson, binamu wa mchingaji aliyeuagwa.

Mauaji hayo yalitokea Jumatano saa tatu usiku (saa za Marekani) katika Kanisa la Emanuel African Methodist Episcopal Church, la mjini Charleston, kusini mashariki mwa Marekani. ” Tumeona watu wanane ambao waliuawa ndani ya kanisa “, amesema mkuu wa polisi wakati wa mkutano na vyombo vya habari, kabla ya kubaini kuwa mtu mwengine miongoni mwa wawili waliyojeruhiwa alifariki walipokua wakisafirishwa katika hospiatli iliyo karibu.

— Ni wakati wa kupokea habari za YARD fm na AGR lakini kwanza tupate mkhutasari wake
Maandamano si suluhu gavana Ongwae ambia wakaazi wa kisii
–Tunahitaji pesa nyingi katika mashindano ya tamasha za mziki asema naibu mwenyekiti evans Gesanda
–Serikali ya Nyamira yaombwa kuongeza pesa zaidi kwa sekta ya afya
Mzipozingatia usafi mtaathiriwa na funza mhudumu wa afya katika jamii Kepha kengoina awaonya wakaazi wa mwembe
–Kizungumkuti chazuka kati ya afisa wa polisi na madereva wa teksi mjini Kisii
Habari kamili
1  Gavana aomba wakazi kutafuta sululu wakatijambo mbaya linapotokea bali si kuandamana-Kisii
Wakazi wa kaunti ya Kisii wameombwa kutoandamana wakati kuna jambo mbaya linapotokea katika maeneo mbalimbali ya Kuanti hiyo kwani hiyo si suluhu .
Akiongea na wananchi wa eneo bunge la Bochari kaunti ya Kisii walioandamana hii leo hadi ofisi za Gavana wa kaunti ya Kisii zinazopatikana mjini Kisii Gavana wa kaunti ya Kisii James Ongwae, aliwaomba wakazi hao wasikuwe na tabia ya kuaandamanaa kwani maandamano si suluhu ya kuleta maendeleo katika kaunti ya Kisii,
Wakazi hao walioandamana hadi ofisi ya Gavana kulalamikia kuwa serikali ya kaunti ya Kisii imenunua shamba la kutupa taka chafu [dumping site] katika eneo hilo jambo waliosema kuwa hawataki uchafu katika sehemu hiyo ambayo hutoa harufu mbaya ,madai ambayo serikali ya kaunti hiyo ilikana na kusema kuwa wao hawajanunua shamba katika eneo hilo.
Kulingana na Gavana James Ongwae aliwakikishia wakazi hao kuwa serikali ya kaunti ya Kisii hajijanunua shamba lolote katika eneo hilo.

Aidha ,aliongezea kuwa walitangaza kuwa mwenye aliyekuwa na shamba la kuuza ndipo walipata mtu mmoja kutoka eneo hilo aliyetangaza kuwa alikuwa na shamba na serikali ya kaunti ya Kisii lazima ingewahusisha wakazi kubaini kama watakubali shamba hilo kununuliwa na kutumiwa kuwekwa uchafu.

2   Naibu mwenyekiti wa mashindano ya tamasha za muziki katika shule zote za msingi katika kaunti ya Kisii, Evans Gesanda ameomba serikali kuu kuongeza pesa kwa mashindano hayo ya tamasha ili kufikia kile kiwango kinahitajika katika tamasha hizo ambazo hufanyika kila mwaka.
Akizungumza na wanahabari katika shule ya msingi ya Kisii, kulipokuwa na tamasha hizo kwa siku tatu mfululizo, naibu mwenyekiti huyo alisema pesa ambazo hupokea kutoka kwa serikali kuu ni kidogo na hazitoshi kamwe kwa tamasha hizo.
Aidha, naibu huyo alisema pesa zikiwa za kutosha hata wale ambao wanasimamia tamasha hizo na wale wanafunzi wanahusika katika tamasha hizo watakuwa na motisha katika mashindano hayo na michezo hiyo itafanyika vyema zaidi.

3   Mwenyekiti wa chama cha kupambana na ugonjwa wa ukimwi[NationalAids Control council] katika kaunti ya Nyamira John Kimani ameomba serikali ya kaunti hiyo kuongeza pesa zaidi katika sekta ya afya baada ya kusemekana kuwa madaktari wa kuwahudumia wagonjwa ambao wameathirika na ukimwi hupitia changamoto chungu nzima kwa ukosefu wa pesa.

Akizungumza na waandishi wa habari katika mji wa Nyamira mwenyekiti huyo alisema madaktari hupata shida nyingi wanapowahudumia wagonjwa wa ukimwi kwa kukosa pesa za kutosha katika sekta ya afya ambazo zitashughulikia mahitaji yote ya kuwahudumia wagonjwa.

Wakati uo huo mwenyekiti huyo alisema kuna haja ya kuwatafuta wafadhili wengine ambao wataweza kushirikiana na sekta ya afya ili sekta hiyo kufanya vyema haswa kwa kuwahudumia watu wale wameathirika na ugonjwa wa ukimwi kwa kufadhili sekta hiyo.
Serikali ya kaunti ya Nyamira kupitia bunge la kaunti hiyo imeombwa kuingilia kati suala hilo ili kupata suluhu halisi ili pesa ziongezewe kwa sekta ya afya.

4   Wakazi wa mtaa wa Mwembe, Kaunti ya Kisii wameombwa kuzingatia usafi kila kuchao ili kujingika kutokana na kuvamiwa na funza.
Akiongea na wakazi katika mtaa wa Mwembe eneo bunge la Kitutu Masaba, mhudumu wa afya ya Jamii katika kaunti ya Kisii Kepha King’oina alichukua fursa hiyo na kuwaomba wakazi hao kuzingatia usafi ili kujingika kutoka na funza hao.

Aidha, alisema kuwa wao kama wahudumu wa afya wameweka mikakati kabambe ya kuhakikisha kuwa funza, ambazo zimekuwa matatizo kwa jamii hazipo tena.

5    Afisa mmoja wa Polisi katika kitengo cha trafiki alizua kioja hiyo jana alipotaka kuingia kwa lazima katika gari moja ya taksi mjini Kisii.
Kisa hicho kiliwasababisha madereva wa kituo hicho kilichoko karibu na duka la Jumla ya Shivling mkabala na mkahawa wa kifahari wa New Zonic kutaka kuchukua hatua ya kumchapa Polisi huyo kwa kudai kuwa kitendo chake ni kinyume na sheria.
Kwa mujibu wa mmoja wa madereva hao Charles Mokaya, alidai kuwa Polisi huyo wa trafiki alianza kuingia katika mojawapo ya magari yao huku akitaka kumtoa dereva aliyekuwa ndani kwa fujo, hali ambayo iliwakera baadhi yao na kutaka kumchapa.  Madereva hao ambao walikuwa wameanza kujikusanya pamoja na watazamaji wengine waliokuwa wakipita walighadhabishwa na kitendo hicho huku wakiwaomba Maafisa kuwa na utaratibu wa kusuluhisha jambo linapozuka miongoni mwa madereva na wahudumu wengine wa barabara.
Kisa hicho kiliacha wengi na masuali ikizingatiwa kuwa ni majuzi tu afisa mmoja wa trafiki alidaiwa kumpokonya dereva funguo za gari na baadaye kusababisha ajali kwa kuwaua wanafunzi na mfanyakazi wa taasisi ya Sayansi ya Teknolojia ya Gusii (GIT) ambapo ilizua ghasia zilizodumu kwa siku nne.
Imeandaliwa na Denis zadock

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